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Hin-mah-too-yah-lat-kekt (or Hinmatóowyalahtq̓it in Americanist orthography), popularly known as Chief Joseph or Young Joseph (March 3, 1840 – September 21, 1904), was a leader of the Wal-lam-wat-kain (Wallowa) band of Nez Perce, a Native American tribe of the interior Pacific Northwest region of the United States, in the latter half of the 19th century. He succeeded his father Tuekakas (Chief Joseph the Elder) in the early 1870s.
Chief Joseph led his band of Nez Perce during the most tumultuous period in their history, when they were forcibly removed by the United States federal government from their ancestral lands in the Wallowa Valley of northeastern Oregon onto a significantly reduced reservation in the Idaho Territory. A series of violent encounters with white settlers in the spring of 1877 culminated in those Nez Perce who resisted removal, including Joseph's band and an allied band of the Palouse tribe, to flee the United States in an attempt to reach political asylum alongside the Lakota people, who had sought refuge in Canada under the leadership of Sitting Bull.
At least 700 men, women, and children led by Joseph and other Nez Perce chiefs were pursued by the U.S. Army under GeneralOliver O. Howard in a 1,170-mile (1,900 km) fighting retreat known as the Nez Perce War. The skill with which the Nez Perce fought and the manner in which they conducted themselves in the face of incredible adversity earned them widespread admiration from their military opponents and the American public, and coverage of the war in U.S. newspapers led to popular recognition of Chief Joseph and the Nez Perce.
In October 1877, after months of fugitive resistance, most of the surviving remnants of Joseph's band were cornered in northern Montana Territory, just 40 miles (64 km) from the Canadian border. Unable to fight any longer, Chief Joseph surrendered to the Army with the understanding that he and his people would be allowed to return to the reservation in western Idaho. He was instead transported between various forts and reservations on the southern Great Plains before being moved to the Colville Indian Reservation in the state of Washington, where he died in 1904.
Chief Joseph's life remains iconic of the American Indian Wars. For his passionate, principled resistance to his tribe's forced removal, Joseph became renowned as a humanitarian and peacemaker. Still, some modern scholars argue that contemporary coverage, as well as Joseph's own speeches and writings, may have distorted the true nature of his thoughts and given rise to a "mythical" Chief Joseph, a "Red Napoleon" that served the interests of the Anglo-American narrative of manifest destiny.
Chief Joseph led his band of Nez Perce during the most tumultuous period in their history, when they were forcibly removed by the United States federal government from their ancestral lands in the Wallowa Valley of northeastern Oregon onto a significantly reduced reservation in the Idaho Territory. A series of violent encounters with white settlers in the spring of 1877 culminated in those Nez Perce who resisted removal, including Joseph's band and an allied band of the Palouse tribe, to flee the United States in an attempt to reach political asylum alongside the Lakota people, who had sought refuge in Canada under the leadership of Sitting Bull.
At least 700 men, women, and children led by Joseph and other Nez Perce chiefs were pursued by the U.S. Army under GeneralOliver O. Howard in a 1,170-mile (1,900 km) fighting retreat known as the Nez Perce War. The skill with which the Nez Perce fought and the manner in which they conducted themselves in the face of incredible adversity earned them widespread admiration from their military opponents and the American public, and coverage of the war in U.S. newspapers led to popular recognition of Chief Joseph and the Nez Perce.
In October 1877, after months of fugitive resistance, most of the surviving remnants of Joseph's band were cornered in northern Montana Territory, just 40 miles (64 km) from the Canadian border. Unable to fight any longer, Chief Joseph surrendered to the Army with the understanding that he and his people would be allowed to return to the reservation in western Idaho. He was instead transported between various forts and reservations on the southern Great Plains before being moved to the Colville Indian Reservation in the state of Washington, where he died in 1904.
Chief Joseph's life remains iconic of the American Indian Wars. For his passionate, principled resistance to his tribe's forced removal, Joseph became renowned as a humanitarian and peacemaker. Still, some modern scholars argue that contemporary coverage, as well as Joseph's own speeches and writings, may have distorted the true nature of his thoughts and given rise to a "mythical" Chief Joseph, a "Red Napoleon" that served the interests of the Anglo-American narrative of manifest destiny.
Chief Joseph - Wikipedia
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Chief Joseph and the Nez Perce' War
Part Two of the Twelve Tribes Series... The Story of Chief Joseph and the Nez Perce tribe's struggle against oppression and the loss of their home...
Thanks Maj Marty Hogan that March 3 is the anniversary of the birth of leader of the Wal-lam-wat-kain (Wallowa) band of Nez Perce, a Native American tribe of the interior Pacific Northwest region of the United States Hin-mah-too-yah-lat-kekt, popularly known as Chief Joseph or Young Joseph.
He led his people in a time when the U.S. government was complicit in reneging on treaties whenever it suited them. Very sad time.
His eloquent surrender speech has been of5ten quoted:
"I am tired of fighting. Our chiefs are killed. Looking Glass is dead. Toohulhulsote is dead. The old men are all dead. It is the young men who say yes or no. He who led the young men is dead.
It is cold and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills and have no blankets, no food. No one knows where they are--perhaps freezing to death. I want to have time to look for my children and see how many I can find. Maybe I shall find them among the dead.
Hear me, my chiefs. I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever. "
From biography.com/people/chief-joseph-9358227
"When the United States attempted to force the Nez Perce to move to a reservation in 1877, he reluctantly agreed. Following the killing of a group of white settlers, tensions erupted again, and Chief Joseph tried to lead his people to Canada, in what is considered one of the great retreats in military history.
Joseph the Elder's relationship with the whites had been unprecedented. He'd been one of the early Nez Perce leaders to convert to Christianity, and his influence had gone a long way toward establishing peace with his white neighbors. In 1855, he forged a new treaty that created a new reservation for the Nez Perce.
But that peace was fragile. After gold was discovered in the Nez Perce territory, white prospectors began to stream onto their lands. The relationship was soon upended when the United States government took back millions of acres it had promised to Joseph the Elder and his people.
The irate chief denounced his former American friends and destroyed his Bible. More significantly, he refused to sign off on the boundaries of this "new" reservation and leave the Wallowa Valley.
Leader of His People
Following Joseph the Elder's death in 1871, Chief Joseph assumed his father's leadership role as well as the positions he'd staked out for his people. As his father had done before him, Chief Joseph, along with fellow Nez Perce leaders, chiefs Looking Glass and White Bird, balked at the resettlement plan.
As tensions mounted, the three chiefs sensed that violence was imminent. In 1877, recognizing what a war could mean for their people, the chiefs backed down and agreed to the new reservation boundaries.
Just before the move, however, warriors from White Bird's band attacked and killed several white settlers. Chief Joseph understood there would be brutal repercussions and in an effort to avoid defeat, and most likely his own death, he led his people on what is now widely considered one of the most remarkable retreats in military history.
Over the course of four long months, Chief Joseph and his 700 followers, a group that included just 200 actual warriors, embarked on a 1,400-mile march toward Canada. The journey included several impressive victories against a U.S. force that numbered more than 2,000 soldiers.
But the retreat took its toll on the group. By the fall of 1877 Chief Joseph and his people were exhausted. They had come within 40 miles of the Canadian border, reaching the Bear Paw Mountains of Montana, but were too beaten and starving to continue to fight.
Having seen his warriors reduced to just 87 fighting men, having weathered the loss of his own brother, Olikut, and having seen many of the women and children near starvation, Chief Joseph surrendered to his enemy, delivering one of the great speeches in American history.
"I am tired of fighting," he said. "Our chiefs are killed. Looking Glass is dead. Toohoolhoolzote is dead. The old men are all dead. It is the young men who say, 'Yes' or 'No.' He who led the young men [Olikut] is dead. It is cold, and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are—perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs! I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever."
Final Years
Regarded in the American press as the "Red Napoleon," Chief Joseph achieved great acclaim in the latter half of his life. Still, not even his standing among the whites could help his people return to their homeland in the Pacific Northwest.
Following his surrender, Chief Joseph and his people were escorted, first to Kansas, and then to what is present-day Oklahoma. Joseph spent the next several years pleading his people's case, even meeting with President Rutherford Hayes in 1879.
Finally, in 1885, Joseph and others were allowed to return to the Pacific Northwest, but it was far from a perfect solution. So many of his people had already perished, either from war or disease, and their new home was still miles from their true homeland in the Wallowa Valley.
Chief Joseph did not live to see again the land he'd known as a child and young warrior. He died on September 21, 1904, and was buried in the Colville Indian Cemetery on the Colville Reservation in the state of Washington."
Rest in peace Chief Joseph!
"The Story of Chief Joseph and the Nez Perce tribe's struggle against oppression and the loss of their home"
https://www.youtube.com/watch?v=Bd8hYb7BhAA
FYI Maj William W. 'Bill' Price Capt Seid Waddell Capt Tom Brown 1stSgt Eugene Harless MSG Andrew White SFC William Farrell SSgt Robert Marx SSG James J. Palmer IV aka "JP4"SCPO Morris Ramsey SGT Michael Thorin SGT (Join to see) SGT Robert George SGT John " Mac " McConnell SP5 Mark Kuzinski SP5 Robert Ruck SP5 Dave (Shotgun) Shockley SPC Margaret Higgins SrA Christopher Wright CPL Craig Cheltenham
He led his people in a time when the U.S. government was complicit in reneging on treaties whenever it suited them. Very sad time.
His eloquent surrender speech has been of5ten quoted:
"I am tired of fighting. Our chiefs are killed. Looking Glass is dead. Toohulhulsote is dead. The old men are all dead. It is the young men who say yes or no. He who led the young men is dead.
It is cold and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills and have no blankets, no food. No one knows where they are--perhaps freezing to death. I want to have time to look for my children and see how many I can find. Maybe I shall find them among the dead.
Hear me, my chiefs. I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever. "
From biography.com/people/chief-joseph-9358227
"When the United States attempted to force the Nez Perce to move to a reservation in 1877, he reluctantly agreed. Following the killing of a group of white settlers, tensions erupted again, and Chief Joseph tried to lead his people to Canada, in what is considered one of the great retreats in military history.
Joseph the Elder's relationship with the whites had been unprecedented. He'd been one of the early Nez Perce leaders to convert to Christianity, and his influence had gone a long way toward establishing peace with his white neighbors. In 1855, he forged a new treaty that created a new reservation for the Nez Perce.
But that peace was fragile. After gold was discovered in the Nez Perce territory, white prospectors began to stream onto their lands. The relationship was soon upended when the United States government took back millions of acres it had promised to Joseph the Elder and his people.
The irate chief denounced his former American friends and destroyed his Bible. More significantly, he refused to sign off on the boundaries of this "new" reservation and leave the Wallowa Valley.
Leader of His People
Following Joseph the Elder's death in 1871, Chief Joseph assumed his father's leadership role as well as the positions he'd staked out for his people. As his father had done before him, Chief Joseph, along with fellow Nez Perce leaders, chiefs Looking Glass and White Bird, balked at the resettlement plan.
As tensions mounted, the three chiefs sensed that violence was imminent. In 1877, recognizing what a war could mean for their people, the chiefs backed down and agreed to the new reservation boundaries.
Just before the move, however, warriors from White Bird's band attacked and killed several white settlers. Chief Joseph understood there would be brutal repercussions and in an effort to avoid defeat, and most likely his own death, he led his people on what is now widely considered one of the most remarkable retreats in military history.
Over the course of four long months, Chief Joseph and his 700 followers, a group that included just 200 actual warriors, embarked on a 1,400-mile march toward Canada. The journey included several impressive victories against a U.S. force that numbered more than 2,000 soldiers.
But the retreat took its toll on the group. By the fall of 1877 Chief Joseph and his people were exhausted. They had come within 40 miles of the Canadian border, reaching the Bear Paw Mountains of Montana, but were too beaten and starving to continue to fight.
Having seen his warriors reduced to just 87 fighting men, having weathered the loss of his own brother, Olikut, and having seen many of the women and children near starvation, Chief Joseph surrendered to his enemy, delivering one of the great speeches in American history.
"I am tired of fighting," he said. "Our chiefs are killed. Looking Glass is dead. Toohoolhoolzote is dead. The old men are all dead. It is the young men who say, 'Yes' or 'No.' He who led the young men [Olikut] is dead. It is cold, and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are—perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs! I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever."
Final Years
Regarded in the American press as the "Red Napoleon," Chief Joseph achieved great acclaim in the latter half of his life. Still, not even his standing among the whites could help his people return to their homeland in the Pacific Northwest.
Following his surrender, Chief Joseph and his people were escorted, first to Kansas, and then to what is present-day Oklahoma. Joseph spent the next several years pleading his people's case, even meeting with President Rutherford Hayes in 1879.
Finally, in 1885, Joseph and others were allowed to return to the Pacific Northwest, but it was far from a perfect solution. So many of his people had already perished, either from war or disease, and their new home was still miles from their true homeland in the Wallowa Valley.
Chief Joseph did not live to see again the land he'd known as a child and young warrior. He died on September 21, 1904, and was buried in the Colville Indian Cemetery on the Colville Reservation in the state of Washington."
Rest in peace Chief Joseph!
"The Story of Chief Joseph and the Nez Perce tribe's struggle against oppression and the loss of their home"
https://www.youtube.com/watch?v=Bd8hYb7BhAA
FYI Maj William W. 'Bill' Price Capt Seid Waddell Capt Tom Brown 1stSgt Eugene Harless MSG Andrew White SFC William Farrell SSgt Robert Marx SSG James J. Palmer IV aka "JP4"SCPO Morris Ramsey SGT Michael Thorin SGT (Join to see) SGT Robert George SGT John " Mac " McConnell SP5 Mark Kuzinski SP5 Robert Ruck SP5 Dave (Shotgun) Shockley SPC Margaret Higgins SrA Christopher Wright CPL Craig Cheltenham
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MAJ Ken Landgren
I really am ashamed how people have been treated through the ages. Freedom should apply to everyone.
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Maj Marty Hogan Here's what appears to be a reasonable account of the Nez Perce war from History.net.
http://www.historynet.com/nez-perce-war.htm
http://www.historynet.com/nez-perce-war.htm
When a white settler killed a Nez Perce warrior in 1876, the incident set off a chain of events that led to war.
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Our treatment of the Native Americans and violation of treaties was inexcusable. And yet they supported this country in wartime. The situation would have been far more difficult in WW2 without the code talkers.
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