Posted on Jul 26, 2022
Police: Cincinnati officer caught on body camera using racial slur
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Posted 2 y ago
Responses: 3
1.) First came suffrage. Then came the Women of the Ku Klux Klan.
The WKKK was independent of the Klan and just as committed to bigotry. One researcher says the 19th Amendment made it possible.
“The WKKK formed on the heels of the women’s suffrage movement, itself rife with racism. Blee, a dean and sociology professor at the University of Pittsburgh who researches extremist right-wing and racist social movements, authored the book “Women of the Klan: Racism and Gender in the 1920s” — published in 1991 and again in 2009, with a new preface. In it, she argues that the very expansion of White women’s access to the franchise laid the foundation for a hate group that was “by women, for women and of women.” Some high-ranking WKKK leaders had also chaired local campaigns for suffrage, and as women’s political opportunities expanded, many felt their role in the Klan should too.
The early 1900s were dotted with white symbolism and supremacy. White suffragist suits were not only designed for starkness, but to emphasize femininity that many labeled suffragists as devoid of, undercutting them as mannish and ugly.
The color white, unmistakably, is also a symbol of purity. As Blee points out, Klan propaganda has a throughline of protecting the purity of the race, but more explicitly, that of White women, who were baselessly depicted as at-risk of assault, as more Black men were freed from the binds of slavery.”
SOURCE : The WKKK formed on the heels of the women’s suffrage movement, itself rife with racism. Blee, a dean and sociology professor at the University of Pittsburgh who researches extremist right-wing and racist social movements, authored the book “Women of the Klan: Racism and Gender in the 1920s” — published in 1991 and again in 2009, with a new preface. In it, she argues that the very expansion of White women’s access to the franchise laid the foundation for a hate group that was “by women, for women and of women.” Some high-ranking WKKK leaders had also chaired local campaigns for suffrage, and as women’s political opportunities expanded, many felt their role in the Klan should too.
The early 1900s were dotted with white symbolism and supremacy. White suffragist suits were not only designed for starkness, but to emphasize femininity that many labeled suffragists as devoid of, undercutting them as mannish and ugly. The color white, unmistakably, is also a symbol of purity. As Blee points out, Klan propaganda has a throughline of protecting the purity of the race, but more explicitly, that of White women, who were baselessly depicted as at-risk of assault, as more Black men were freed from the binds of slavery.
2.) A Brief History of the Women’s KKK
The Women’s KKK, an affiliated-but-separate racist organization for white Protestant women, courted members through an insincere “empowerment feminism.”
“This second Klan saw the creation of the Women’s KKK, an affiliated but separate organization specifically for white Protestant women. The early history of the WKKK was beset by intra-Klan squabbles: one male Klan leader started the Kamelias, a women’s white supremacy group, to augment his own power, while another allied with a women’s secret society called The Queens of the Golden Mask. The Golden Mask eventually won out and became the WKKK, which received its first official charter in Little Rock, Arkansas, in 1923. At its peak, historian Kathleen M. Blee explains in Feminist Studies, the WKKK had chapters in every state, with special interest in Ohio, Indiana, Pennsylvania, and Arkansas.
Like the male version of the KKK, the WKKK had all the hierarchical (and, ironically, very Roman Catholic) trappings: the Imperial Commander, the Klaliffs, Klokards, Kligrapps, Klabees, and the Klexter/Klarogos, who enforced Klan conduct, initiated new members, collected dues, and planned events.
All of these roles and activities were filtered through the lenses of racism, nationalism, xenophobia, and a desire to preserve the family and combat what they perceived as moral decay.
With a few exceptions, such as a 1924 riot in which WKKK members paraded around with clubs, the WKKK did not engage in the lynching and other acts of violence of their male counterparts. This lack of physical violence has led many historical commentators to view WKKK members, and indeed all women involved in racist movements, as shadowy, inconsequential figures lurking behind the male actors. “
SOURCE : https://daily.jstor.org/a-brief-history-of-the-womens-kkk/
The WKKK was independent of the Klan and just as committed to bigotry. One researcher says the 19th Amendment made it possible.
“The WKKK formed on the heels of the women’s suffrage movement, itself rife with racism. Blee, a dean and sociology professor at the University of Pittsburgh who researches extremist right-wing and racist social movements, authored the book “Women of the Klan: Racism and Gender in the 1920s” — published in 1991 and again in 2009, with a new preface. In it, she argues that the very expansion of White women’s access to the franchise laid the foundation for a hate group that was “by women, for women and of women.” Some high-ranking WKKK leaders had also chaired local campaigns for suffrage, and as women’s political opportunities expanded, many felt their role in the Klan should too.
The early 1900s were dotted with white symbolism and supremacy. White suffragist suits were not only designed for starkness, but to emphasize femininity that many labeled suffragists as devoid of, undercutting them as mannish and ugly.
The color white, unmistakably, is also a symbol of purity. As Blee points out, Klan propaganda has a throughline of protecting the purity of the race, but more explicitly, that of White women, who were baselessly depicted as at-risk of assault, as more Black men were freed from the binds of slavery.”
SOURCE : The WKKK formed on the heels of the women’s suffrage movement, itself rife with racism. Blee, a dean and sociology professor at the University of Pittsburgh who researches extremist right-wing and racist social movements, authored the book “Women of the Klan: Racism and Gender in the 1920s” — published in 1991 and again in 2009, with a new preface. In it, she argues that the very expansion of White women’s access to the franchise laid the foundation for a hate group that was “by women, for women and of women.” Some high-ranking WKKK leaders had also chaired local campaigns for suffrage, and as women’s political opportunities expanded, many felt their role in the Klan should too.
The early 1900s were dotted with white symbolism and supremacy. White suffragist suits were not only designed for starkness, but to emphasize femininity that many labeled suffragists as devoid of, undercutting them as mannish and ugly. The color white, unmistakably, is also a symbol of purity. As Blee points out, Klan propaganda has a throughline of protecting the purity of the race, but more explicitly, that of White women, who were baselessly depicted as at-risk of assault, as more Black men were freed from the binds of slavery.
2.) A Brief History of the Women’s KKK
The Women’s KKK, an affiliated-but-separate racist organization for white Protestant women, courted members through an insincere “empowerment feminism.”
“This second Klan saw the creation of the Women’s KKK, an affiliated but separate organization specifically for white Protestant women. The early history of the WKKK was beset by intra-Klan squabbles: one male Klan leader started the Kamelias, a women’s white supremacy group, to augment his own power, while another allied with a women’s secret society called The Queens of the Golden Mask. The Golden Mask eventually won out and became the WKKK, which received its first official charter in Little Rock, Arkansas, in 1923. At its peak, historian Kathleen M. Blee explains in Feminist Studies, the WKKK had chapters in every state, with special interest in Ohio, Indiana, Pennsylvania, and Arkansas.
Like the male version of the KKK, the WKKK had all the hierarchical (and, ironically, very Roman Catholic) trappings: the Imperial Commander, the Klaliffs, Klokards, Kligrapps, Klabees, and the Klexter/Klarogos, who enforced Klan conduct, initiated new members, collected dues, and planned events.
All of these roles and activities were filtered through the lenses of racism, nationalism, xenophobia, and a desire to preserve the family and combat what they perceived as moral decay.
With a few exceptions, such as a 1924 riot in which WKKK members paraded around with clubs, the WKKK did not engage in the lynching and other acts of violence of their male counterparts. This lack of physical violence has led many historical commentators to view WKKK members, and indeed all women involved in racist movements, as shadowy, inconsequential figures lurking behind the male actors. “
SOURCE : https://daily.jstor.org/a-brief-history-of-the-womens-kkk/
A Brief History of the Women’s KKK - JSTOR Daily
The Women’s KKK, an affiliated-but-separate racist organization for white Protestant women, courted members through an insincere “empowerment feminism.”
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Mississippi Police Chief Sam Dobbins Full Leaked Audio Recording
'I shot that n***r 119 times'Mississippi police chief is fired after bragging about killing 13 people and making racial and homophobic slurs on secret record...
https://youtu.be/rVMXpuAGP2U
Mississippi police chief fired after leaked audio captured racist rant, him bragging about killing 13 people
****************************
*WATCH*
https://youtu.be/3-zN7A9Wo_M
*{Eventually it’ll sink-in}*
1.) A look at the Casual Killing Act of 1669 that made it legal to kill a slave at will :
1669
Virginia passes an act regarding the casual killing of slaves: "If any slave resist his master (or other by his master’s order correcting him) and by the extremity of the correction should chance to die, that his death shall not be accompted felony."
https://www.google.com/amp/s/face2faceafrica.com/article/a-look-at-the-casual-killing-act-of-1669-that-made-it-legal-to-kill-a-slave-at-will/amp
2.) Slave Patrols: An Early Form of American Policing
July 10, 2019 | Authored by Chelsea Hansen
“I [patroller’s name], do swear, that I will as searcher for guns, swords, and other weapons among the slaves in my district, faithfully, and as privately as I can, discharge the trust reposed in me as the law directs, to the best of my power. So help me, God.”
-Slave Patroller’s Oath, North Carolina, 1828.
Source : The National Law Enforcement Museum
https://lawenforcementmuseum.org/2019/07/10/slave-patrols-an-early-form-of-american-policing/
“The National Law Enforcement Museum is dedicated to telling the story of American law enforcement by providing visitors a “walk in the shoes” experience. The Museum is working to expand and enrich the relationship shared by law enforcement and the community through educational journeys, immersive exhibitions, and insightful programs.”
_________________________________ •
“Although the Supreme Court has addressed the circumstances in which police are justified in using deadly force, the Court has not considered the obligation of police officers to render aid to those whom they have shot or injured.”
https://kb.osu.edu/bitstream/handle/1811/92251/1/OSJCL_V18N1_391.pdf
*let that sink in*
*** Disclaimer : This a repost from myself, because people are tooooo comfortable with the status quo. ***
“I will not apologize for telling the FACTS, in a world that worship the lies”.
Mississippi police chief fired after leaked audio captured racist rant, him bragging about killing 13 people
****************************
*WATCH*
https://youtu.be/3-zN7A9Wo_M
*{Eventually it’ll sink-in}*
1.) A look at the Casual Killing Act of 1669 that made it legal to kill a slave at will :
1669
Virginia passes an act regarding the casual killing of slaves: "If any slave resist his master (or other by his master’s order correcting him) and by the extremity of the correction should chance to die, that his death shall not be accompted felony."
https://www.google.com/amp/s/face2faceafrica.com/article/a-look-at-the-casual-killing-act-of-1669-that-made-it-legal-to-kill-a-slave-at-will/amp
2.) Slave Patrols: An Early Form of American Policing
July 10, 2019 | Authored by Chelsea Hansen
“I [patroller’s name], do swear, that I will as searcher for guns, swords, and other weapons among the slaves in my district, faithfully, and as privately as I can, discharge the trust reposed in me as the law directs, to the best of my power. So help me, God.”
-Slave Patroller’s Oath, North Carolina, 1828.
Source : The National Law Enforcement Museum
https://lawenforcementmuseum.org/2019/07/10/slave-patrols-an-early-form-of-american-policing/
“The National Law Enforcement Museum is dedicated to telling the story of American law enforcement by providing visitors a “walk in the shoes” experience. The Museum is working to expand and enrich the relationship shared by law enforcement and the community through educational journeys, immersive exhibitions, and insightful programs.”
_________________________________ •
“Although the Supreme Court has addressed the circumstances in which police are justified in using deadly force, the Court has not considered the obligation of police officers to render aid to those whom they have shot or injured.”
https://kb.osu.edu/bitstream/handle/1811/92251/1/OSJCL_V18N1_391.pdf
*let that sink in*
*** Disclaimer : This a repost from myself, because people are tooooo comfortable with the status quo. ***
“I will not apologize for telling the FACTS, in a world that worship the lies”.
(2)
(0)
Mississippi Police Chief Sam Dobbins Full Leaked Audio Recording
'I shot that n***r 119 times'Mississippi police chief is fired after bragging about killing 13 people and making racial and homophobic slurs on secret record...
https://youtu.be/rVMXpuAGP2U
Mississippi police chief fired after leaked audio captured racist rant, him bragging about killing 13 people
****************************
*WATCH*
https://youtu.be/3-zN7A9Wo_M
*{Eventually it’ll sink-in}*
1.) A look at the Casual Killing Act of 1669 that made it legal to kill a slave at will :
1669
Virginia passes an act regarding the casual killing of slaves: "If any slave resist his master (or other by his master’s order correcting him) and by the extremity of the correction should chance to die, that his death shall not be accompted felony."
https://www.google.com/amp/s/face2faceafrica.com/article/a-look-at-the-casual-killing-act-of-1669-that-made-it-legal-to-kill-a-slave-at-will/amp
2.) Slave Patrols: An Early Form of American Policing
July 10, 2019 | Authored by Chelsea Hansen
“I [patroller’s name], do swear, that I will as searcher for guns, swords, and other weapons among the slaves in my district, faithfully, and as privately as I can, discharge the trust reposed in me as the law directs, to the best of my power. So help me, God.”
-Slave Patroller’s Oath, North Carolina, 1828.
Source : The National Law Enforcement Museum
https://lawenforcementmuseum.org/2019/07/10/slave-patrols-an-early-form-of-american-policing/
“The National Law Enforcement Museum is dedicated to telling the story of American law enforcement by providing visitors a “walk in the shoes” experience. The Museum is working to expand and enrich the relationship shared by law enforcement and the community through educational journeys, immersive exhibitions, and insightful programs.”
_________________________________ •
“Although the Supreme Court has addressed the circumstances in which police are justified in using deadly force, the Court has not considered the obligation of police officers to render aid to those whom they have shot or injured.”
https://kb.osu.edu/bitstream/handle/1811/92251/1/OSJCL_V18N1_391.pdf
*let that sink in*
*** Disclaimer : This a repost from myself, because people are tooooo comfortable with the status quo. ***
“I will not apologize for telling the FACTS, in a world that worship the lies”.
Mississippi police chief fired after leaked audio captured racist rant, him bragging about killing 13 people
****************************
*WATCH*
https://youtu.be/3-zN7A9Wo_M
*{Eventually it’ll sink-in}*
1.) A look at the Casual Killing Act of 1669 that made it legal to kill a slave at will :
1669
Virginia passes an act regarding the casual killing of slaves: "If any slave resist his master (or other by his master’s order correcting him) and by the extremity of the correction should chance to die, that his death shall not be accompted felony."
https://www.google.com/amp/s/face2faceafrica.com/article/a-look-at-the-casual-killing-act-of-1669-that-made-it-legal-to-kill-a-slave-at-will/amp
2.) Slave Patrols: An Early Form of American Policing
July 10, 2019 | Authored by Chelsea Hansen
“I [patroller’s name], do swear, that I will as searcher for guns, swords, and other weapons among the slaves in my district, faithfully, and as privately as I can, discharge the trust reposed in me as the law directs, to the best of my power. So help me, God.”
-Slave Patroller’s Oath, North Carolina, 1828.
Source : The National Law Enforcement Museum
https://lawenforcementmuseum.org/2019/07/10/slave-patrols-an-early-form-of-american-policing/
“The National Law Enforcement Museum is dedicated to telling the story of American law enforcement by providing visitors a “walk in the shoes” experience. The Museum is working to expand and enrich the relationship shared by law enforcement and the community through educational journeys, immersive exhibitions, and insightful programs.”
_________________________________ •
“Although the Supreme Court has addressed the circumstances in which police are justified in using deadly force, the Court has not considered the obligation of police officers to render aid to those whom they have shot or injured.”
https://kb.osu.edu/bitstream/handle/1811/92251/1/OSJCL_V18N1_391.pdf
*let that sink in*
*** Disclaimer : This a repost from myself, because people are tooooo comfortable with the status quo. ***
“I will not apologize for telling the FACTS, in a world that worship the lies”.
(2)
(0)
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