Jacob Burckhardt | Swiss historian

On August 8, 1897, Jacob Burckhardt, Swiss cultural historian, died at the age of 79. From the article:

"Jacob Burckhardt | Swiss historian
died
subjects of study
Life
Burckhardt was the son of a Protestant clergyman. The thriving Burckhardt family was among the most respected in town. For three centuries some of its members had earned wealth in international trade and the manufacture of silk and with their wealth had gained political power, while others had served the community as professors and pastors. Basel’s excellent grammar school provided Burckhardt with a humanistic education. His first studies at the University of Basel, supplemented by a stay in Neuchâtel, were dominated by a devotion to Greek. But, before the philological and increasingly historical orientation of his interests could fully assert itself, Burckhardt spent three years in the study of formal theology. Although he never regretted this concession to the professional traditions of his father and grandfather, Burckhardt took up divinity without a calling and after a prolonged crisis abandoned it, together with the explicit profession of Christian faith. Henceforth, he was always to avoid clarification of his religious position, which may be described as a kind of pantheism. Markedly romantic at first, in later years Burckhardt’s religious ideas revealed their classical inspiration and, evincing a profound respect for human destiny, came to underlie his concept of history.

From 1839 to 1843 Burckhardt studied at the University of Berlin, where his talents were acknowledged by two eminent teachers of ancient history, August Boeckh and Johann Gustav Droysen. But it was under the influence of two other professors—Franz Kugler and Leopold von Ranke—that his appreciation of ancient and modern history came into balance in his efforts to comprehend the past as a whole. Art and architecture had fascinated Burckhardt from childhood. Now Franz Kugler provided a formal introduction to the fledgling discipline of art history, which profoundly appealed to the German Romantics. The achievements of painters and architects not only directed Burckhardt’s attention toward Italy and the Renaissance; they also helped to reduce law, politics, and diplomacy to a somewhat inferior status in his concept of the past. At Berlin, Burckhardt’s developing priorities accounted for an ambiguous relationship with the most famous among all his teachers, Leopold von Ranke. Ranke, the master of diplomatic history, assigned an autonomous and exalted function to statehood and nationhood and consequently cast his lot with Prussian and German nationalism, forces that Burckhardt would later denounce with growing violence. Since Ranke and Burckhardt are often used to illustrate diametrically different approaches to historiography, it is important to note that Burckhardt respected the scholarly achievements of his great teacher, and Ranke recognized and commended the ability of his student. Burckhardt was later offered a chair at Berlin, but he declined it.

After two Berlin winters, Burckhardt spent a summer term at the young and modest University of Bonn, where he passed many of his most romantic and imaginative hours among the circle that met in the home of Gottfried Kinkel, a fellow art historian who had in the past, like Burckhardt, given up theology but would, unlike his Swiss friend, become a leader in the unsuccessful liberal revolution that erupted in Germany in 1848–49, by which time their friendship had cooled completely. Burckhardt’s political creed is as hard to define as his religious one. The spirit of his hometown and upbringing was democratic, although tempered with patrician arrogance. His love of freedom was supreme, but he soon came to despise the aspirations of political liberalism in Switzerland and Germany. For Burckhardt 1848–49 was a turning point. Romantic indulgence and political hopes were now dead; his German friends were almost forgotten. With complete concentration he turned to his studies and his teaching. He was a conservative by now, but his conservatism was cultural rather than political. His own time was, he thought, hopelessly superficial. He felt increasingly out of touch with it and concentrated all his energies on reclaiming a past that seemed incomparably deeper and richer. Also in 1849, Margarethe Stehlin, the only woman for whom he ever seems to have had any deep affection, married a Basel banker. He suppressed his feelings without too much difficulty and never again considered marriage, stating that he had no wish to beget children 'who would be tutored by a proletarian.'”