In late 2013, hundreds of thousands of angry Ukrainians took to the streets to demand the resignation of Viktor Yanukovych, their country’s corrupt, pro-Russian president. Following months of violent clashes in which dozens of people were killed, Yanukovych fled to Moscow and by March 2014, Russian forces had occupied the Crimean Peninsula and began fomenting separatist uprisings in the Ukrainian east.
During the revolution, the Jewish community of Kiev had been subjected to a series of anti-Semitic attacks and in the aftermath of the revolution, many worried that their situation would deteriorate further. However, despite a Russian propaganda campaign warning about the rise of Ukrainian fascism, the real threat to the country’s Jews came not from domestic ultranationalists or anti-Semites but rather from Russia itself. In April 2014, Russian-backed separatist fighters declared a People’s Republic in the city of Donetsk near the Russian border, setting off a war that still rages to this day.
Over the course of the conflict, more than a million and a half people were displaced, including many Jews living under separatist occupation. Among those who fled the war zone were the overwhelming majority of Donetsk’s estimated prewar population of 11,000.
One of them was Pinchas Vishedski, a diminutive Israeli Chabad Hasid who had arrived in Donetsk soon after the fall of the Soviet Union and had worked for decades to rebuild Jewish life in the city.